Friday, November 02, 2012

Predicting the future

The farmer of the year 2000 directs his “robot machines”
The Socialist Party frequently meets criticism that we do not produce a blueprint of how socialist society will be.  It is a very natural question to ask “If one can visualise a possible future society then one should be expected to tell something of what that society will be like”. And so one should and so one can, but only within certain limits and with many reservations and caveats. In making projections into the future one should realise that one is dealing with the realm of speculation. Where a definiteness of opinion can be allowed is in the realm of the actual: what is and what has been. With the future the best we can hope for is to observe trends in the present and the creation and development of potentials, etc. These can be projected as trends into the future scene which may grow to greater potentials and into actualities.

Aldous Huxley, author of the dystopian novel Brave New World, in January 1950 looked at life in the year 2000. Huxley himself would only live to see the year 1963.

He predicted that the global population would swell to 3 billion people — a figure less than half of the 6.1 billion that was the reality of 2000.

 " During the next fifty years mankind will face three great problems: the problem of avoiding war; the problem of feeding and clothing a population of two and a quarter billions which, by 2000 A.D., will have grown to upward of three billions, and the problem of supplying these billions without ruining the planet’s irreplaceable resources. Let us assume—and unhappily it is a large assumption—that the nations can agree to live in peace. In this event mankind will be free to devote all its energy and skill to the solution of its other major problems."



Huxley’s predictions for food production in the year 2000 are largely a call for the conservation of resources. He correctly points out that meat production can be far less efficient than using agricultural lands for crops. Moreover, he discusses the growing importance of synthetic materials (a reality we take for granted in so many ways today)

   " By 2000, let us hope, the peoples of the world will have adopted a program to increase the planet’s output of food and other necessities, while conserving its resources. Because all available land will be needed for food production, concerted efforts will be made to derive all the fibers used for textiles from inorganic materials or vegetable wastes. Food crops will be cultivated on the land now devoted to cotton, flax, hemp and jute, and, since wool will no longer be used, the huge flocks of sheep which now menace Australian and North American watersheds will be greatly diminished. Because of the need to give overworked soil a rest and to extract the greatest possible number of calories from every acre under cultivation, meat production, which is fantastically wasteful of land, will be cut down, and increasing attention will be given to the products, vegetable no less than animal, of the ocean. Landlocked inlets, lakes, ponds and swamps will be scientifically farmed.

    In many parts of the world forests are being recklessly destroyed. To conserve them we shall have to develop new types of synthetic building materials and new sources for paper. That the production of a comic supplement should entail the death of thousands of magnificent trees is a scandal which cannot much longer be tolerated.

    How will individuals be affected by all this? For many farmers the changes will mean a shift from one kind of production to another. For many others they will entail a transfer to the chemical industry. For the chemical industry is bound to grow more important as world erosion compels us, for the sake of the land, to rely increasingly on synthetics derived from practically inexhaustible inorganic materials."


The world of 2000 A.D. was seen by many to be one of increased leisure. But Huxley sees that potential for better working conditions and increased standards of living as obtainable only through a sustained peace. 

Perhaps Huxley’s most inaccurate prediction is his assumption that an increase in productivity will mean an increase in wages for the average worker. As we’ve seen over the last half a century, increased worker productivity has not led to a dramatic increase in wages.

    "That enormous technological advances will be recorded during the next fifty years is certain. But to the worker as a worker, such advances will not necessarily be of great significance. It makes very little difference to the textile worker whether the stuff he handles is the product of a worm, a plant, a mammal or a chemical laboratory. Work is work, and what matters to the worker is neither the product nor the technical process, but the pay, the hours, the attitude of the boss, the physical environment. To most office and factory workers in 2000 the application of nuclear fission to industry will mean very little. What they will care about is what their fathers and mothers care about today—improvement in the conditions of labor. Given peace, it should be possible, within the next fifty years, to improve working conditions very considerably. Better equipped, workers will produce more and therefore earn more. Meanwhile most of the hideous relics of the industrial Middle Ages will have been replaced by new factories, offices and homes. More and more factories and offices will be relocated in small country communities, where life is cheaper, pleasanter and more genuinely human than in those breeding-grounds of mass neurosis, the great metropolitan centers of today. Decentralization may help to check that march toward the asylum, which is a threat to our civilization hardly less grave than that of erosion and A-bomb...
...If the finished product means little to the worker, it means much to the housewife. New synthetic building materials will be easier to keep clean. New solar heating systems will be cheaper and less messy. Electronics in the kitchen will greatly simplify the task of the cook. In a word, by 2000 the business of living should have become decidedly less arduous than it is at present. But, though less arduous, it will last on the average a good deal longer. In 2000 there will be more elderly people in the world than at any previous time. In many countries the citizens of sixty-five and over will outnumber the boys and girls of fifteen and under. Pensions and a pointless leisure offer no solution to the problems of an aging population. In 2000 the younger readers of this article, who will then be in their seventies, will probably be inhabiting a world in which the old are provided with opportunities for using their experience and remaining strength in ways satisfactory to themselves, and valuable to the community."


Aldous Huxley permitted himself certain speculations but it is not particularly scientific to lay down an exact blueprint of how future socialist society will be organised. We are not concerned about designing a blueprint for socialism - to say that this or that is how the future must be. No individual, or any minority of socialists, can abrogate to itself the decisions about how to live. These must be determined democratically by the people who make the socialist revolution. We can also imagine that the detailed structures of socialism in the different parts of the world won’t have to be exactly the same and will become clearer the nearer we approach it. Drawing up a detailed blueprint for socialism is also premature, since the exact forms will depend upon the technical conditions and preferences of those who set up and live in socialism. When a majority of people understand what socialism means, the suggestions for socialist administration will solidify into an appropriate plan. It will be based upon the conditions existing at that time, not today. Socialism is not a blueprint as to all aspects of the alternative society to capitalism, only a definition of what its basis has inevitably to be. What we can do, however, is to offer a glimpse into society as it could become once it is freed from the stranglehold of the money-men. We can describe certain basic principles and guidelines, and give an indication in very broad and tentative outline of the way we think society might be conducted. But the exact administrative structure and precise mode of behaviour of people in a socialist society will be determined by the specific material conditions of that society. What these specific material conditions will be, and how people will react to them, cannot be known to us at the present time.

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